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God. Life. Spirituality.

Posts Tagged ‘Buddhism

What The Buddha Taught (In One Sentence)

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Life sucks – BUT you can do something about it.

~ Nicolas Buxton

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Written by MattAndJojang

July 3, 2017 at 10:05 am

Strangers No More: Catholic Monastics in Dialogue with Other Faith-Traditions

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The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men… The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions… [to] recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.

–Nostra Aetate, Official Document of the Catholic Church

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September 8, 2016 at 4:19 pm

Is Merton Still Relevant?

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Thomas Merton

Thomas Merton

Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.

–Pope Francis

I was surprised and taken aback when Pope Francis honored Thomas Merton in his speech before the U.S. Congress. It is not that I wasn’t not happy about it, but considering the bad blood between Merton and the American Catholic Church hierarchy — it was quite unexpected.

Who is Thomas Merton? Why did Pope Francis honor him? Is he still relevant for our times?

Thomas Merton was an American writer and intellectual who became a Trappist monk, officially known as the Order of Cistercians of the Strict Observance, which is considered one of the strictest Catholic religious orders, in 1941 at the age of 26. Before that, he was a restless young man living a troubled life. But in 1938 he converted to Catholicism; he was only 23 years old. He spent the next 27 years of his life living at the Abbey of Gethsemani in Kentucky.

It was not an easy decision for him to become a monk, considering his extroverted and gregarious personality. But, above all, it wasn’t easy for him to give up writing. The Trappists are known to live a simple life of prayer and manual labor. And intellectual pursuits, like writing, are not encouraged in the monastery. Fortunately, his abbot, Dom Frederic Dunne, was a man who valued and appreciated Merton’s writing abilities. Thanks to him, thousands upon thousands of people have been and are still inspired by Merton’s books.

In 1948 he wrote his autobiography, The Seven Storey Mountain, which became a best-seller. On a personal note, I read this book when I was in my teens and it changed my life. His autobiography as well as the many books he wrote later inspired not only monks and nuns, but also ordinary people, even non Christians, to live spiritual lives. For Merton, the experience of God’s presence and love is something that is available to everyone.

Later in his life he became a social activist, who was involved in the peace and civil rights movement in the 60s. Unfortunately, this drew heavy criticism from officials of the Catholic Church. This rift between Merton and the Catholic establishment continues to this day.

10 years ago the first national catechism for adults was published in the U.S. Included in an earlier draft was Merton’s story. Sadly, though, his story was removed from the final version. It was a bad decision, because Merton’s story is significant and central to 20th-century American Catholicism.

Two influential Catholic officials considered him a lapsed Catholic, due to the fact that he was involved in dialogue with people of other faith traditions, especially Buddhists. They said he spent his last days “wandering in the East, seeking consolations, apparently, of non-Christian, Eastern spirituality… ” I find this incomprehensible. The Vatican II Council, a gathering of Catholic bishops in the 60s, came out with an official document encouraging dialogue with other faith traditions. In the document, Nostra Aetate (In Our Time), The Declaration on the Relation of the Church with Non-Christian Religions, Catholics are encouraged to respect and even learn from other religions. It states:

The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men…

The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions… they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.

Cardinal Wuerl, who was often seen at the side of the Pope Francis during his visit to the U.S., was the chairman of the committee tasked to write the catechism. When the catechism was published, the then U.S. Conference of Catholic Bishops’ president Bishop William Skylstad said they were deeply disturbed by the exclusion of Merton. He said:

Merton, has played a crucial role in the faith journeys of thousands upon thousands of Catholics (as well as other Christians and even non-Christians) both during his lifetime and since his death, and we believe his inclusion in the catechism can and should be a significant way to extend the powerful witness of his life and writings to a new audience.

Merton’s pursuit of a deeper spiritual life led him to embark on a trip to Asia in 1968. During that trip he explored Eastern spirituality and met with people of other faith traditions. One of the most significant persons that he met with was the Dalai Lama, who continues to talk about Thomas Merton as his “brother.”

He met an untimely death, at the age of 53, in Bangkok, Thailand, electrocuted by a faulty fan.

Almost 50 years after his death, Merton continues to be an inspiration to many people, especially through his books.

Pope Francis, in spite of the rejection of Merton by the official American Catholic hierarchy, honored him:

Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.

So, if you ask me: “Is Merton still relevant?” My resounding answer is “Yes!”

And here are some of the reasons why:

His Humanity

Merton was a genuine human being; he was no plaster saint. He didn’t like pretense and phoniness. He had his share of struggles, weaknesses and failures, and didn’t attempt to hide them. He wrote about his doubts and questions. Towards the end of his life he writes:

When I first became a monk, yes, I was more sure of ‘answers.’ But as I grow old in the monastic life and advance further in solitude, I become aware that I have only begun to seek the questions… I have been summoned to explore a desert area of man’s heart in which explanations no longer suffice, and in which one learns that only experience counts…

His Respect for People

During Merton’s Asian trip, John Stier, an American government official, hosted him during his stay at Sri Lanka. As they were discussing Buddhism, Stier asserted that Buddhism was a negative approach to life. Having studied Buddhism in-depth, Merton disagreed with him. Stier says: “He was surprisingly gentle in disagreement, he had a wonderful way about him.” Hundreds of the people that Merton related and corresponded with will agree with Stier’s observation. Merton respected and responded to people in their uniqueness; he accepted them as they are.

His Openness

Merton is known to have cultivated many interests; he also related with people of diverse cultures, races, and religions. He was capable of communicating with people who had a different background and tradition than his own. He wrote about William Blake, James Joyce, Boris Pasternak, William Faulkner, Louis Zukofsky, Flannery O’Connor. His correspondence was voluminous, having written to a great number of people. Here are few of the names: Jacques Maritain, Erich Fromm, Ernesto Cardenal, Dorothy Day, Catherine Doherty, Aldous Huxley, Bernard Haring, Henry Miller, Pope John XXIII, Pope Paul VI, Paul Tillich, Rosemary Radford Ruether, D.T. Suzuki, Rachel Carson, Louis Massignon, Mark Van Doren. This gave him a great insight into the human condition that enabled him to articulate our deepest longings; his insights transcended that of his own life and his own generation.

His Deep Spirituality

Once Merton stated that he didn’t want to have any disciples. He urged people not to follow him but to follow Christ. But in spite of his protestations he has become the spiritual director of many people. He wrote about the spiritual life in a fresh and attractive way; he articulated the depths and riches of the spiritual life in a way that can relate to the modern person. Whether he liked it or not, he guided the spiritual journey of many people, even those who didn’t have any link with any institutional religion. For these people, his writings will continue to be a continual source of inspiration and guidance.

–Matt

Written by MattAndJojang

October 16, 2015 at 4:13 pm

The Spiritual Side of Steve Jobs

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It’s well known that the secret to Apple’s meteoric success in the world of consumer technology was the vision, leadership and creativity of Steve Jobs, the company’s celebrity founder.

“Steve built a company and culture that is unlike any other in the world and we are going to stay true to that — it is in our DNA,” Tim Cook, Jobs’ successor, wrote in a staff memo after Jobs resigned from his post as Apple’s CEO in August.

What’s less talked about is what drove Jobs, who died Wednesday at 56.

As with anyone, Jobs’ values were shaped by his upbringing and life experiences. He was born in 1955 in San Francisco and grew up amid the rise of hippie counterculture. Bob Dylan and the Beatles were his two favorite musical acts, and he shared their political leanings, antiestablishment views and, reportedly, youthful experimentation with psychedelic drug usage.

The name of Jobs’ company is said to be inspired by the Beatles’ Apple Corps, which repeatedly sued the electronics maker for trademark infringement until signing an exclusive digital distribution deal with iTunes. Like the Beatles, Jobs took a spiritual retreat to India and regularly walked around his neighborhood and the office barefoot.

Traversing India sparked Jobs’ conversion to Buddhism. Kobun Chino, a monk, presided over his wedding to Laurene Powell, a Stanford University MBA.

‘Life is an intelligent thing’

Rebirth is a precept of Buddhism, and Apple experienced rebirth of sorts when Jobs returned, after he was fired, to remake a company that had fallen the verge of bankruptcy.

“I believe life is an intelligent thing, that things aren’t random,” Jobs said in a 1997 interview with Time, providing a glimpse into his complicated belief system that extends well beyond the Buddhist teachings.

Karma is another principle of the religion, but it didn’t appear to be a system Jobs lived by. If he feared karma coming back to bite him, the sentiment wasn’t evident in his public statements about competitors and former colleagues, calling them “bozos” lacking taste. Those who worked for Jobs described him as a tyrant they feared meeting in an elevator.

“You’d be surprised how hard people work around here,” Jobs said in a 2004 interview with Businessweek. “They work nights and weekends, sometimes not seeing their families for a while. Sometimes people work through Christmas to make sure the tooling is just right at some factory in some corner of the world so our product comes out the best it can be.”

Some engineers who worked tirelessly on the original Mac emerged from the project estranged from their spouses and children. Jobs’ relentless work ethic may have been shaped by some of his dysfunctional family affairs as well.

‘I’ve done things I’m not proud of’

Jobs was adopted by Clara and Paul Jobs, who promised his birth mother, Joanne Simpson (whom Jobs later tracked down with the help of a private investigator), that they would send him to a university. He dropped out of Reed College after one semester, and he reportedly never was willing to talk to his birth father.

Jobs had a daughter, Lisa, out of wedlock with Chrisann Brennan. He denied paternity for many years, swearing in a court document that he was sterile. Later, he had three more kids with Laurene Powell.

“I’ve done a lot of things I’m not proud of, such as getting my girlfriend pregnant when I was 23 and the way I handled that,” Jobs said in a statement in 2011 to promote his authorized biography.

That youthful indiscretion came before Jobs turned to Buddhism and karma.

‘The core values are the same’

The Buddhist scriptures, according to tradition, were transmitted in secret, as were many of Apple’s business dealings and Jobs’ personal struggles. Like the paranoid secrecy that surrounded product development at Apple, Jobs spurned most reporters’ interview requests, misled them in statements he did give, refused to disclose details of his cancer to investors until undergoing an operation and became shrouded in a scandal involving backdating stock options.

By all accounts, he played by his own rules.

Those who disclosed his secrets or whispered about his company were punished or threatened. Apple sued, and eventually settled with, the anonymous young blogger behind Think Secret, which accurately reported on Apple rumors in the early 2000s.

And then there’s the story of a lost iPhone 4 prototype, which was purchased and publicized by the blog Gizmodo.

“When this whole thing with Gizmodo happened, I got a lot of advice from people that said, ‘You’ve got to just let it slide,’ ” Jobs said onstage at a technology convention in 2010. “I thought deeply about this, and I ended up concluding that the worst thing that could possibly happen as we get big and we get a little more influence in the world is if we change our core values and start letting it slide. I can’t do that. I’d rather quit.”

That stance was repeated this year, with Jobs still as CEO though on medical leave, when another employee left a prototype iPhone 5 in a bar. Apple enlisted the help of San Francisco police to investigate.

“We have the same values now as we had then,” Jobs said at the AllThingsD conference. “We’re a little more experienced, certainly beat-up, but the core values are the same.”

‘We’re here to put a dent in the universe’

Perhaps the most salient of those values is, simply, to make an outsize impact on society. Or, as Jobs put it, “We’re here to put a dent in the universe.” However, Apple and Jobs didn’t make much of a dent with philanthropy.

“We do things where we feel we can make a significant contribution,” Jobs told Businessweek in 2004. “And our primary goal here is … not to be the biggest or the richest.”

To achieve that goal, Jobs was an obsessive micromanager. Part of the reason Jobs’ DNA is so ingrained in Apple is because he forced his hand onto so many parts of it. He personally fielded some customer-service requests sent to him via e-mail; he was active in product design, co-authoring more than 300 patents; and he had a hand in the marketing efforts, including the famous Think Different and Mac vs. PC campaigns.

“What is Apple, after all?” Jobs mused to Time. “Apple is about people who think ‘outside the box,’ people who want to use computers to help them change the world, to help them create things that make a difference, and not just to get a job done.”

‘Focus and simplicity’

Jobs famously lured John Sculley, the PepsiCo president, to run Apple by saying: “Do you want to spend the rest of your life selling sugared water, or do you want a chance to change the world?” (They had a permanent falling out when Jobs was booted from Apple.)

“What makes Steve’s methodology different from everyone else’s is that he always believed the most important decisions you make are not the things you do, but the things you decide not to do,” Sculley said in a 2010 interview with Businessweek. “He’s a minimalist. I remember going into Steve’s house, and he had almost no furniture in it. He just had a picture of Einstein, whom he admired greatly, and he had a Tiffany lamp and a chair and a bed. He just didn’t believe in having lots of things around, but he was incredibly careful in what he selected.”

Restraint, at least in gadget design and interior decorating, was a primary principle for Jobs. Shortly after his return to Apple, he shuttered several divisions and turned his attention to a few key initiatives. Even today, Apple’s product lines and revenue are zeroed in on just a few industries in which the company can dominate.

“That’s been one of my mantras: focus and simplicity,” Jobs told Businessweek in 1998. “Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it’s worth it in the end because once you get there, you can move mountains.”

He elaborated in the interview with the publication six years later: “It comes from saying no to 1,000 things to make sure we don’t get on the wrong track or try to do too much. We’re always thinking about new markets we could enter, but it’s only by saying no that you can concentrate on the things that are really important.”

‘Stay hungry. Stay foolish.’

Apple’s management team members have each adopted parts of this code.

Jonathan Ive, the industrial-design executive, echoes Jobs’ simplicity ethic.

Scott Forstall, the mobile software lead, has apparently inherited some of Jobs’ enthusiasm and showmanship.

And Cook, the former operations chief and, by some accounts, current workaholic micromanager, runs the company like he manages his private life: shrouded in secrecy.

However, Cook comes out of his shell in order to impart the ethical standards onto new recruits. He, along with other execs, teaches at Apple University.

Apple University ensures that employees are thoroughly educated on the company’s principles and that Jobs’ ideals live on. Jobs believed people never stop learning and should voraciously open their minds to new ideas.

Put another way, like in his closing statement to Stanford’s graduating class in 2005, “Stay hungry. Stay foolish.”

~ Mark Milan, CNN